Allan had just received a new assignment from the mission president. He was called to serve in a small branch in West Virginia. His hard work and cooperative faith had led to some unforgettable experiences in Akron. The Lord had blessed Allan and his companion with the opportunity to teach dozens of youth in different settings. He remembers receiving an irate letter from a local Methodist minister asking he and his companion to cease teaching the youth of his congregation. He also remembered teaching a Catholic youth group which led to more gospel discussions and seeds planted. But it was off to West Virginia to continue the work and have new experiences.
What he found was an area drastically different from the suburban areas of Kentucky and Ohio. Here was a people very humble in circumstance, many of whom survived by growing their own crops and slaughtering their own animals. The people were a little backwards, but also very accepting of strangers. "They would allow [us] to come and talk and visit with them, but they didn't want anything else..., just to visit." Dad also remembers, "They would be willing to share what little they had." Homes were often accessed from ridge top roads and down a steep driveway into a "hollar" or hollow. The houses were self-built and full of homemade goods such as rugs, furniture and quilts. Allan recounts eating "the best food in the world."
Dad also remembers the purpose of the missionaries in this area was more in supporting and teaching the local members than proselyting. He and his companion would hold various positions of responsibility in the branch, and was even asked on one occasion to be the relief society president. Soon Allan's companion would be transferred and a new missionary would enter the area, ending up to be Dad's final companion. There is a great story about a prank he played on this companion here. At the end, Allan wouldn't see many baptisms in West Virginia, but it was likely a humbling experience, giving him a first glimpse into real poverty and life in a small and backwards town.
Sunday, November 29, 2009
Sunday, November 22, 2009
Youth in Akron
In the summer of 1967, a small family traveled to Yellowstone and Grand Tetons National Parks to enjoy nature and each others company. On the way home, the mother, father and their two teenage daughters, Marivene and Martha stopped in Salt Lake City. They took a tour of the visitors center and attended the Promised Valley Pageant at the foot of the Salt Lake City Temple. Marivene describes a “feeling of conviction that swept over me as I looked down at the people on that simple stage with the temple so beautifully lit in the background.” Martha still had 50 cents to spend and so purchased a copy of the Book of Mormon. Both Martha and Marivene began to read the book on their trip back home to Stow, Ohio, just outside of Akron. Marivene remembers being “fascinated by the Joseph Smith story and the introduction to the Book of Mormon” and feeling a strong identification with Joseph Smith and his search for the true church. Very soon after arriving a home, two missionaries knocked on their door. Marivene and Martha’s mother politely told them they were not interested. Marivene, having overheard the converstation reread the Joseph Smith story that night and having been taught to pray by her parents, asked the Lord about the truthfulness of this story. Several months passed and the same scene replayed itself, the missionaries knocked on the door only to be turned away and a wondering by the young sisters how and when they would be able to learn more about the Book of Mormon and Joseph Smith.
Allan had just been transferred to Akron. His experiences in his last area left him just a little disheartened. But his new companion was a hard-worker and very strict in obeying the mission rules. Dad recalls the experience with this companion as a sort of “retraining.” Soon though this companion would be transferred and Allan would receive a new companion, Elder James Leavitt. Dad remembers “Then I got a companion that was from central Utah. Rather interesting guy. He had care packages that would be sent to him by his family ever so often that had beef jerky and dried fish, all kinds of strange things. And he would talk an awful lot about his pride and joy, which was his car, and about the life back in central Utah, in Delta, Utah. But he would work. We would get out and do the work. But he would sure spend a lot of time talking about his favorite things back in Utah and his life back there. In fact, it got to the point where he and I kind of got into a scrap after a while over a couple of things. The mission president was telling me that 'we've got to learn to work these things out. Our companion is the most important person that we've got to work with right now. So we've got to work out a meaningful relationship here.’ So my companion and I decided that we were in the wrong, both of us, and we needed to repent and to fast and pray and to try to get the strength to do the missionary work. So that is what we did, we fasted and was trying to do the right things, and that’s when we had the most success of all.”
At about this same time, the Youth Pilgrim Fellowships of the Community Church of Stow decided it would be beneficial to study other faiths. Two young members of this group, who also happened to be sisters suggested they invite the Mormons to come and address their youth group. It had been almost a year since the missionaries last called on the Marivene and Martha’s home but now was a chance to learn more about this peculiar church. The group agreed and gave the sisters the task of setting up the appointment. Marivene recalls, “I remember we looked up the Mormon’s in the phone book. ‘Mormons’ referred us to ‘The Church of Jesus Christ of Latter-Day Saints’ and ‘The Church of Jesus Christ of Latter-Day Saints – Reorganized.’ We had no idea which one we wanted, so I closed my eyes and stuck a pin in the book. I like to believe that the Lord guided that pin, and we called the number for the chapel. There was no answer, so we called the number that said ‘if no answer call…’ and spoke to a gracious women who identified herself as Arlene Walsh, the wife of the bishop. She explained that the ‘elders’ usually were sent to meetings like this and that she would be happy to have them call us.”
Allan and his companion had received phone calls like this before. They had a lot of success teaching youth groups in this area, but up to this point, only seeds were being planted, there had not yet been any serious interest. And so, after setting up an appointment with a young girl named Martha to come talk to another youth group, Allan and his companion decided to fast and to pray that this experience would be different, that the Lord would soften their hearts that they would come to know the message they would teach is true.
The appointment to meet this youth group was for a Saturday morning. Marivene recounts, “Since the deacons in the Congregational Church were old men, we naturally assumed that we would be speaking to two elderly gentlemen. Accordingly, the Saturday morning, we changed from jeans into skirts and blouses so as not to offend their antiquainted sense of propriety. Imagine the surprise when Martha announced their arrival and ushered two young men into the room! Elder Leavitt introduced his companion as Elder Allan Kjelstrom.”
“We discussed open versus closed communion, statements of faith and modes of baptism,” Marivene remembers. Allan recounts “We felt the spirit there, and it was the spirit that was answering [their questions]. We would have an answer immediately. As soon as someone raised any kind of question. Even if it was a difficult one…we would have a very good and reasonable answer.” The two elders would pass out copies of the book of mormon and invited all to learn more. Marivene describes, “There were four of us that took the first discussion. A young man named Dave, Cathy McMillan, my sister Martha and I all met at the McMillan’s with the elders. Everyone was interested throughout the discussion. Then came the challenge, ‘when you know that this is true, will you be baptized?’ Dave and Cathy flatly refused, Martha agreed, pointing out the conditional ‘when’ and I said, ‘if I know this is true, of course I’ll be baptized, but that’s a big if.’ I did not realize at that time that I already knew it was true from my prayers. Martha and I took the next two discussions in our home. I can’t remember many of the details , but I remember the feelings I had as we sat around the dining room table and listed to the gospel. I lived for those Friday evenings and the powerful spirit I felt when the elders came in the house. It was as if they brought heaven with them into our dining room.
Marivene continues, “I began to study the scripture more often in preparation for the discussions. We read the pamphlets and we prayed and as I prayed, I felt the hand of the Lord guiding me, and I was filled with peace. My peace was to be short-lived. One afternoon my father asked Martha and I to come talk with him in the family room and I knew something important was about to take place. He told us he could no longer permit us to take the discussions. He said something to the effect that it had come to a choice between his wife and his children and there could be only one choice - - his wife. I can't remember ever seeing my father cry previous to this time, and I've seldom seen tears in his eyes since. I was stunned… [but] determined to find a way around the ultimatum. Eventually, Martha and I decided the Stow Public Library would be a suitable place to continue the discussions, and we finished the discussions there.”
True to Dad’s love and reverence of books and reading, he and his companion decided to donate a copy of the Book of Mormon, the Doctrine and Covenants, Pearl of Great Price, the Articles of Faith, Jesus the Christ and Gospel Principles to the Stow Public Library, Stow High School Library and Akron Public Library. They would also check out and “lose” some copies of anti-Mormon literature and then pay the fine to the library. In time, Allan and James were transferred, but each would arrange a meeting with Marivene and Martha to bear one last testimony of the restored gospel to them before departing. The sisters would spend the next two years studying the books Allan and his companion had donated to the high school library and finally getting baptized after turning 18.
Allan had just been transferred to Akron. His experiences in his last area left him just a little disheartened. But his new companion was a hard-worker and very strict in obeying the mission rules. Dad recalls the experience with this companion as a sort of “retraining.” Soon though this companion would be transferred and Allan would receive a new companion, Elder James Leavitt. Dad remembers “Then I got a companion that was from central Utah. Rather interesting guy. He had care packages that would be sent to him by his family ever so often that had beef jerky and dried fish, all kinds of strange things. And he would talk an awful lot about his pride and joy, which was his car, and about the life back in central Utah, in Delta, Utah. But he would work. We would get out and do the work. But he would sure spend a lot of time talking about his favorite things back in Utah and his life back there. In fact, it got to the point where he and I kind of got into a scrap after a while over a couple of things. The mission president was telling me that 'we've got to learn to work these things out. Our companion is the most important person that we've got to work with right now. So we've got to work out a meaningful relationship here.’ So my companion and I decided that we were in the wrong, both of us, and we needed to repent and to fast and pray and to try to get the strength to do the missionary work. So that is what we did, we fasted and was trying to do the right things, and that’s when we had the most success of all.”
At about this same time, the Youth Pilgrim Fellowships of the Community Church of Stow decided it would be beneficial to study other faiths. Two young members of this group, who also happened to be sisters suggested they invite the Mormons to come and address their youth group. It had been almost a year since the missionaries last called on the Marivene and Martha’s home but now was a chance to learn more about this peculiar church. The group agreed and gave the sisters the task of setting up the appointment. Marivene recalls, “I remember we looked up the Mormon’s in the phone book. ‘Mormons’ referred us to ‘The Church of Jesus Christ of Latter-Day Saints’ and ‘The Church of Jesus Christ of Latter-Day Saints – Reorganized.’ We had no idea which one we wanted, so I closed my eyes and stuck a pin in the book. I like to believe that the Lord guided that pin, and we called the number for the chapel. There was no answer, so we called the number that said ‘if no answer call…’ and spoke to a gracious women who identified herself as Arlene Walsh, the wife of the bishop. She explained that the ‘elders’ usually were sent to meetings like this and that she would be happy to have them call us.”
Allan and his companion had received phone calls like this before. They had a lot of success teaching youth groups in this area, but up to this point, only seeds were being planted, there had not yet been any serious interest. And so, after setting up an appointment with a young girl named Martha to come talk to another youth group, Allan and his companion decided to fast and to pray that this experience would be different, that the Lord would soften their hearts that they would come to know the message they would teach is true.
The appointment to meet this youth group was for a Saturday morning. Marivene recounts, “Since the deacons in the Congregational Church were old men, we naturally assumed that we would be speaking to two elderly gentlemen. Accordingly, the Saturday morning, we changed from jeans into skirts and blouses so as not to offend their antiquainted sense of propriety. Imagine the surprise when Martha announced their arrival and ushered two young men into the room! Elder Leavitt introduced his companion as Elder Allan Kjelstrom.”
“We discussed open versus closed communion, statements of faith and modes of baptism,” Marivene remembers. Allan recounts “We felt the spirit there, and it was the spirit that was answering [their questions]. We would have an answer immediately. As soon as someone raised any kind of question. Even if it was a difficult one…we would have a very good and reasonable answer.” The two elders would pass out copies of the book of mormon and invited all to learn more. Marivene describes, “There were four of us that took the first discussion. A young man named Dave, Cathy McMillan, my sister Martha and I all met at the McMillan’s with the elders. Everyone was interested throughout the discussion. Then came the challenge, ‘when you know that this is true, will you be baptized?’ Dave and Cathy flatly refused, Martha agreed, pointing out the conditional ‘when’ and I said, ‘if I know this is true, of course I’ll be baptized, but that’s a big if.’ I did not realize at that time that I already knew it was true from my prayers. Martha and I took the next two discussions in our home. I can’t remember many of the details , but I remember the feelings I had as we sat around the dining room table and listed to the gospel. I lived for those Friday evenings and the powerful spirit I felt when the elders came in the house. It was as if they brought heaven with them into our dining room.
Marivene continues, “I began to study the scripture more often in preparation for the discussions. We read the pamphlets and we prayed and as I prayed, I felt the hand of the Lord guiding me, and I was filled with peace. My peace was to be short-lived. One afternoon my father asked Martha and I to come talk with him in the family room and I knew something important was about to take place. He told us he could no longer permit us to take the discussions. He said something to the effect that it had come to a choice between his wife and his children and there could be only one choice - - his wife. I can't remember ever seeing my father cry previous to this time, and I've seldom seen tears in his eyes since. I was stunned… [but] determined to find a way around the ultimatum. Eventually, Martha and I decided the Stow Public Library would be a suitable place to continue the discussions, and we finished the discussions there.”
True to Dad’s love and reverence of books and reading, he and his companion decided to donate a copy of the Book of Mormon, the Doctrine and Covenants, Pearl of Great Price, the Articles of Faith, Jesus the Christ and Gospel Principles to the Stow Public Library, Stow High School Library and Akron Public Library. They would also check out and “lose” some copies of anti-Mormon literature and then pay the fine to the library. In time, Allan and James were transferred, but each would arrange a meeting with Marivene and Martha to bear one last testimony of the restored gospel to them before departing. The sisters would spend the next two years studying the books Allan and his companion had donated to the high school library and finally getting baptized after turning 18.
Sunday, November 15, 2009
Covington Trials
After spending some time in the mission home, it was now time to leave for the Ohio Mission. Allan traveled by train to Chicago and then took a short flight to Columbus where the Ohio Mission home and headquarters was located. He met with his mission president, E. Garrett Barlow and received his first assignment. He was called to serve in one of the most southern areas in the mission, Covington, Kentucky. Allan would take a 2 hour bus ride south from Columbus just south of Cincinnati and across the Ohio River on the historical Roebling Suspension Bridge to Covington.
At the time, Covi
ngton was in it's economic heyday with close to 60,000 people and a part of the greater Cincinnati area. Allan remembers meeting his trainer, a short elder who was full of energy and a hard worker. But, that would last only 2 weeks. His next companion would be one of his most trying experiences on his mission. In his own words Allan remembers "Then I got another companion, and that companion was probably the laziest missionary in the mission field. We didn't do anything of any consequence at all. And many things that were not very good.
"We filled up our time with a lot of crazy things like sleeping in, playing cards and walking around, going to the movie theaters, and walking around town. We spent a lot of time, just sitting around the apartment wasting our time. And I was so frustrated and didn't know what to do."
"Well, the word got back to the mission president. I don't know if it was because I complained to someone or the zone leaders or somebody else complained or that we weren't doing anything. Then the mission president made a change. But this was after nine months of this guy. Or maybe it wasn't that long-but it seemed like it was that long. It was difficult, and I got transferred and he got transferred back to the mission office and eventually went home early. But I got then moved to Akron, Ohio. Actually it was more in the suburbs of Akron and to a great guy who was very strict in keeping the mission rules and trying to do the right things. And so I was being retrained, and after several month of living less than the kind of life you should, it was a difficult retraining process. But a necessary one."
At the time, Covi
ngton was in it's economic heyday with close to 60,000 people and a part of the greater Cincinnati area. Allan remembers meeting his trainer, a short elder who was full of energy and a hard worker. But, that would last only 2 weeks. His next companion would be one of his most trying experiences on his mission. In his own words Allan remembers "Then I got another companion, and that companion was probably the laziest missionary in the mission field. We didn't do anything of any consequence at all. And many things that were not very good."We filled up our time with a lot of crazy things like sleeping in, playing cards and walking around, going to the movie theaters, and walking around town. We spent a lot of time, just sitting around the apartment wasting our time. And I was so frustrated and didn't know what to do."
"Well, the word got back to the mission president. I don't know if it was because I complained to someone or the zone leaders or somebody else complained or that we weren't doing anything. Then the mission president made a change. But this was after nine months of this guy. Or maybe it wasn't that long-but it seemed like it was that long. It was difficult, and I got transferred and he got transferred back to the mission office and eventually went home early. But I got then moved to Akron, Ohio. Actually it was more in the suburbs of Akron and to a great guy who was very strict in keeping the mission rules and trying to do the right things. And so I was being retrained, and after several month of living less than the kind of life you should, it was a difficult retraining process. But a necessary one."
Sunday, November 8, 2009
Preparation, Generosity and the Mission Home
After receiving the call to serve, it was time to get ready and prepare to leave. This was a new experience for the Kjelstrom family and perhaps a little surprising how much was involved financially. In his life's history, Allan recounts "Yes, financially it was a big challenge to the family. And in fact, I had a sister-in-law; it was my mother's brother's wife, who took a real interest in my going on a mission. Because they had one boy and he was mentally [handicapped], so they knew that they would not have a missionary, unless one of the girls decided to go on a mission. So they decided they were going to help support me. So they sent my mother some money on a regular basis to help support me on my mission. But they were not the ones who were financing getting me outfitted. That was purely Mom and Dad, and so it was a burden, but they didn't show it. They just did what was necessary and got what was needed."
Allan remembers going through the temple for the first time in preparation for his mission. "My parents were not active in the church at the time. And so, I had to go through the temple to get my endowment before I was to go to the mission home...there were...temple workers that were willing to help but I didn't have any friends or family [there]." This would prove to be a turning point for Axel and Juanita who began to work on becoming active while Allan was gone, later being able to be present in the temple for Allan's marriage.
The generosity of his extended family and the faithful support of his parents would bless Allan's life and continues to bless his posterity. Allan would gather the necessary items including a briefcase, scriptures, missionary library, clothes and luggage and report to the mission home in May 1968. He was set apart as a missionary in the mission home on May 8, 1968 by Elder Elray L. Christiansen, a general authority and assistant to the twelve.
The mission home was a large home located on State Street in Salt Lake City, about three or four blocks away from the temple that had been converted to a training center for outbound missionaries. It had large dormitory rooms with as many as 10 beds per room. After an orientation he said goodbye to his parents and was assigned a companion. At that time, missionaries only spent a few days in the mission home, meeting with various general authorities. Allan remembers having meetings with Bruce R. McConkie and one particularly special experience, meeting with Harold B. Lee in the Salt Lake Temple.
Allan remembers going through the temple for the first time in preparation for his mission. "My parents were not active in the church at the time. And so, I had to go through the temple to get my endowment before I was to go to the mission home...there were...temple workers that were willing to help but I didn't have any friends or family [there]." This would prove to be a turning point for Axel and Juanita who began to work on becoming active while Allan was gone, later being able to be present in the temple for Allan's marriage.
The generosity of his extended family and the faithful support of his parents would bless Allan's life and continues to bless his posterity. Allan would gather the necessary items including a briefcase, scriptures, missionary library, clothes and luggage and report to the mission home in May 1968. He was set apart as a missionary in the mission home on May 8, 1968 by Elder Elray L. Christiansen, a general authority and assistant to the twelve.
The mission home was a large home located on State Street in Salt Lake City, about three or four blocks away from the temple that had been converted to a training center for outbound missionaries. It had large dormitory rooms with as many as 10 beds per room. After an orientation he said goodbye to his parents and was assigned a companion. At that time, missionaries only spent a few days in the mission home, meeting with various general authorities. Allan remembers having meetings with Bruce R. McConkie and one particularly special experience, meeting with Harold B. Lee in the Salt Lake Temple.
Sunday, November 1, 2009
Called to Serve our King
I think Dad would agree that the year following his graduation from high school was one of his life’s most significant. He decided to attend a year of college, in Taylorsville. “When I first graduated from high school, I went to an electronic technical college…It just seemed to be a better deal. It’s not really where I wanted to go, but that’s where I wound up.” He went there for a year, working part-time and leaning toward achieving a certificate in electronics. Allan describes his thoughts and feelings at that time; “None of that was really what I wanted to do anyway. I’m not sure why I went that way, but I guess I couldn’t find the money to try for BYU. I wanted to go to BYU, but I’m not sure why I didn’t try for that. I think my oldest brother Kelly had somewhat of an influence. He was saying he would help pay for my schooling if I would commit to go to school for four years and forget about this mission stuff. And if I would just go ahead and finish my college, he would help get me into work wherever, and maybe even be able to help get me a job with IBM, which is where he was working. But I had to have that commitment, and I just wasn’t willing to do that. I was ready and waiting. I was just biding my time for a year before I went on my mission.”
At a time when college wasn’t as wide spread of an option as it is now and coming from a family of relatively humble circumstances, this would have been a hard decision for most. But not for Allan. His propensity toward obedience and activity in the church led him to the natural and easy decision to serve a full time mission. “I liked going to church. I liked the activity and associations there, and so it was good for me. It was like going on a mission was not something that was – it was something that was expected, but I didn’t feel pressured by it at all. It was something I wanted to do.” Despite being the ninth child, Allan was the first to serve a mission, not just in his immediate family, but the first of his ancestors who had joined the church on both his mothers and fathers side. Although he may not have realized it at the time, the decision to serve a mission would become a significant milestone not only in his life but a turning point for many of those around him.
At the time, his parents were not active in the church, but Allan had already established his faith and the decision to serve was immediate and without doubt. His papers were submitted prior to his nineteenth birthday and his call was received shortly thereafter.
Allan remembered the day he received his mission call. Upon returning home, his mother told him that he had a letter from the church. “I think she knew it was the call” he said. “So I opened it up and there it was. You are going to Ohio, you need to bring these things, don’t do these things.”
Allan was called to serve in the Ohio Mission, a brand new mission that had recently been created from the Great Lakes Mission. It consisted of all of Ohio, most of West Virginia and small strips of both Kentucky and Pennsylvania. “I was excited to get the call…I was a little disappointed I went state-side, I (had) hoped to go on a foreign mission, but then I had many years since been thankful that I did not have to learn a foreign language, because I have learned since that I do not have much aptitude for language. But it was exciting to receive, and to plan.”
At a time when college wasn’t as wide spread of an option as it is now and coming from a family of relatively humble circumstances, this would have been a hard decision for most. But not for Allan. His propensity toward obedience and activity in the church led him to the natural and easy decision to serve a full time mission. “I liked going to church. I liked the activity and associations there, and so it was good for me. It was like going on a mission was not something that was – it was something that was expected, but I didn’t feel pressured by it at all. It was something I wanted to do.” Despite being the ninth child, Allan was the first to serve a mission, not just in his immediate family, but the first of his ancestors who had joined the church on both his mothers and fathers side. Although he may not have realized it at the time, the decision to serve a mission would become a significant milestone not only in his life but a turning point for many of those around him.
At the time, his parents were not active in the church, but Allan had already established his faith and the decision to serve was immediate and without doubt. His papers were submitted prior to his nineteenth birthday and his call was received shortly thereafter.
Allan remembered the day he received his mission call. Upon returning home, his mother told him that he had a letter from the church. “I think she knew it was the call” he said. “So I opened it up and there it was. You are going to Ohio, you need to bring these things, don’t do these things.”
Allan was called to serve in the Ohio Mission, a brand new mission that had recently been created from the Great Lakes Mission. It consisted of all of Ohio, most of West Virginia and small strips of both Kentucky and Pennsylvania. “I was excited to get the call…I was a little disappointed I went state-side, I (had) hoped to go on a foreign mission, but then I had many years since been thankful that I did not have to learn a foreign language, because I have learned since that I do not have much aptitude for language. But it was exciting to receive, and to plan.”
Sunday, June 21, 2009
Uncle Allan
Like most growing up, Allan's family was a significant part of his life. However, Dad's was a little unconventional. Being the ninth of ten children, Allan was an uncle before he was even born. His next oldest sibling was seven years older than he and most of his other brothers and sisters were already married and with children when Dad was a young boy. As a result, Allan was closest to his nieces and nephews. Jerry Alexander, Faye's son and Allan's nephew was likely closest to him and shares some great memories here. Cindy, Dad's niece also shares memories of Allan here.
Sunday, May 31, 2009
Woods Cross
In April 2001, about a month before Allan passed, a good sister in the Fairfield, Pennsylvania Ward took it upon herself to visit Dad and record his personal history. Our family and generations will be forever grateful for this thoughtful, selfless act. Not only do we now have a digital audio copy of the interviews but the written transcription which amounts to 31 pages. Some areas of his life he was particularly detailed about, others require the need of additional sources and commentary. The time Allan lived in Woods Cross, Utah just southwest of Bountiful was one of the detailed accounts he gave. It is only fitting then that this account be told in his own words.
Saturday, May 30, 2009
Editorial Comment
Two weeks ago my intent was to post a section on Axel Kjelstrom, Allan's father. I was soon surrounded by information on him (which is fantastic by the way) and became overwhelmed. I decided to move on to Allan's mother, Juanita and found myself in the same predicament. While I am organize that, including a transcription of a two hour interview Dad conducted of his parents in 1978, I am going to move on to Dad's childhood. Stay tuned for posts on Axel and Juanita.
By the way, I have changed the way pictures and other files are accessed. Although, I am still working on posting pictures and files, it should now be much more easily accessible.
By the way, I have changed the way pictures and other files are accessed. Although, I am still working on posting pictures and files, it should now be much more easily accessible.
Sunday, May 10, 2009
An American Pilgram
In the late 16th and early 17th centuries, several European countries were in fierce competition for settlements in the New World. Jamestown, Virginia is widely regarded as the first permanent English settlement in what is now the United States of America, established in May, 1607. The location of the settlement was primarily determined for its defensible positions along the James River at the mouth of the Chesapeake Bay, and was named for the current English monarch, King James I. The area was swampy and infested with mosquitoes and disease and the settlers soon found that tidal cycles made the river water undrinkable. There were little opportunities for hunting or farming. Despite leadership from John Smith, Robert Hunt and others, the colony was destined for failure until one of the colonists, John Rolfe successfully introduced a breed of tobacco that was profitably exported in 1612.
Changes to the Virginia Company in 1619, who sponsored the new colony from London, brought increased investments that allowed further development of Jamestown. One of the developments was the establishment of the House of Burgesses, the first representative legislative body in the New World, and one of the first seeds of democracy in America. One year later, Thomas Lassiter (also recorded as Leister) arrived in Jamestown aboard the vessel Abigail at the age of 33 with his wife Lillie and son William. His brother, Edward would arrive in America in the same year, however at Plymouth, Massachusetts. Thomas is listed as one of 1,033 persons living in Virginia in 1624 and one of 224 in Jamestown. It is likely he was one of the first 1,000 Europeans to survive after arriving permanently in the New World.
The Lassiter family would stay in the Jamestown/Nanesmond area for four generations before moving to North Carolina where they would stay for another four generations. It would be Hardy Lassiter who would move to Tennessee and his son, Cannon who would live in Arkansas in the mid 1800’s. Cannon’s son, and Allan’s grandfather, Leander Lee Lasater would join the church in 1907 and located to the Salt Lake Valley.
Changes to the Virginia Company in 1619, who sponsored the new colony from London, brought increased investments that allowed further development of Jamestown. One of the developments was the establishment of the House of Burgesses, the first representative legislative body in the New World, and one of the first seeds of democracy in America. One year later, Thomas Lassiter (also recorded as Leister) arrived in Jamestown aboard the vessel Abigail at the age of 33 with his wife Lillie and son William. His brother, Edward would arrive in America in the same year, however at Plymouth, Massachusetts. Thomas is listed as one of 1,033 persons living in Virginia in 1624 and one of 224 in Jamestown. It is likely he was one of the first 1,000 Europeans to survive after arriving permanently in the New World.
The Lassiter family would stay in the Jamestown/Nanesmond area for four generations before moving to North Carolina where they would stay for another four generations. It would be Hardy Lassiter who would move to Tennessee and his son, Cannon who would live in Arkansas in the mid 1800’s. Cannon’s son, and Allan’s grandfather, Leander Lee Lasater would join the church in 1907 and located to the Salt Lake Valley.
Sunday, May 3, 2009
Lessons Learned
John Valfread Kjelstrom, Allan’s grandfather, lived with Lorenzo Pettit from the age of seven until just before his sixteenth birthday. It was around this time that Lorenzo’s wife passed away and he remarried. John didn’t get along with the newest member of the family and asked permission to go live with his mother who had emigrated a few years prior and was residing in Logan City, Utah. As John describes it, Lorenzo had sent money for four to emigrate from Denmark, Catharina, John’s brothers, Charles and Axel, and sister Augusta. However, Charles had already found a way to America when the money reached John’s family and as a result they used it to pay for Catharina’s new husband, John Peter Lundberg to emigrate with them.
John’s describes this move from Lorenzo Pettit’s home to his mothers “the worst step I ever made.” He didn’t get along with John Lundberg, calling him a “cross and overbearing” husband to his mother, later admitting however that he did get better as he got older. John would soon go live with his brother Charles, who was also housing their younger brother Axel. Charles had married young and was making a good living. Eventually, John would find himself in Vernal, Utah, just west of the Colorado border. It was here that he met Allan’s grandmother, Emily Hill. They were married in Wellington, a small town just south of Provo, where Emily was from. Three children were born to the young couple while they resided in Vernal, James, Elmer and Sylvester. They spent some time in Frisco, Utah on the other side of the state and near the Nevada border before deciding to take their residence in Rexburg, Idaho. Five more children were born to Emily and John between 1899 and 1910, including Axel Gabriel, Allan’s father. According to John, Emily was unhappy in Rexburg and insisted on moving back to Utah. Unfortunately, it was this that spurned a divorce between John and Emily. Emily would take the children back to Utah and John would go on his own way.
Shortly after the divorce, John met and married Ruth Morgan, the mother of “two families of children.” But this relationship too would not last and John and Ruth would also divorce. John would bounce from job to job, taking him from Salt Lake City to Laramie and then to Sioux Falls, Iowa. Here, he married Coria Jackson, only to be separated and divorced a short time later. John’s travels would then take him to Illinois, California, Kansas, Missouri and then back to Kansas. His jobs would include picking chickens, washing dishes, milking cows and other odd jobs. In 1920, John made his final move to Los Angeles California and lived there until his death in 1955.
In 1937, John put together his book of remembrance which brought to light many, many stories and historical family information. In his writings, he alludes to his mother’s last request of him before she died; to do the families work in the temple. This became his life’s mission in his later years, becoming active in the church and making relatively frequent trips to Salt Lake City to visit the temple. He would admit that his happiest times were with his young family in Vernal, when he was active in the church and living the gospel. His final statement “I hope and pray that my record will be pleasing with the Lord when he sees fit to call me home with my mother and give an account of my life while he trusted me.” It is clear from the last page or two of his self-written life’s story that his days of traveling and quick relationships were a hard lesson leading to stability and a lasting testimony of the gospel of Jesus Christ. It is hard to say how much of an influence John was on his posterity simply because he wasn't a significant part of most of his childrens lives. And perhaps it is a lesson to his decedents the importance of family and perseverance and how much of an effect one decision can make in the lives of generations.
John’s describes this move from Lorenzo Pettit’s home to his mothers “the worst step I ever made.” He didn’t get along with John Lundberg, calling him a “cross and overbearing” husband to his mother, later admitting however that he did get better as he got older. John would soon go live with his brother Charles, who was also housing their younger brother Axel. Charles had married young and was making a good living. Eventually, John would find himself in Vernal, Utah, just west of the Colorado border. It was here that he met Allan’s grandmother, Emily Hill. They were married in Wellington, a small town just south of Provo, where Emily was from. Three children were born to the young couple while they resided in Vernal, James, Elmer and Sylvester. They spent some time in Frisco, Utah on the other side of the state and near the Nevada border before deciding to take their residence in Rexburg, Idaho. Five more children were born to Emily and John between 1899 and 1910, including Axel Gabriel, Allan’s father. According to John, Emily was unhappy in Rexburg and insisted on moving back to Utah. Unfortunately, it was this that spurned a divorce between John and Emily. Emily would take the children back to Utah and John would go on his own way.
Shortly after the divorce, John met and married Ruth Morgan, the mother of “two families of children.” But this relationship too would not last and John and Ruth would also divorce. John would bounce from job to job, taking him from Salt Lake City to Laramie and then to Sioux Falls, Iowa. Here, he married Coria Jackson, only to be separated and divorced a short time later. John’s travels would then take him to Illinois, California, Kansas, Missouri and then back to Kansas. His jobs would include picking chickens, washing dishes, milking cows and other odd jobs. In 1920, John made his final move to Los Angeles California and lived there until his death in 1955.
In 1937, John put together his book of remembrance which brought to light many, many stories and historical family information. In his writings, he alludes to his mother’s last request of him before she died; to do the families work in the temple. This became his life’s mission in his later years, becoming active in the church and making relatively frequent trips to Salt Lake City to visit the temple. He would admit that his happiest times were with his young family in Vernal, when he was active in the church and living the gospel. His final statement “I hope and pray that my record will be pleasing with the Lord when he sees fit to call me home with my mother and give an account of my life while he trusted me.” It is clear from the last page or two of his self-written life’s story that his days of traveling and quick relationships were a hard lesson leading to stability and a lasting testimony of the gospel of Jesus Christ. It is hard to say how much of an influence John was on his posterity simply because he wasn't a significant part of most of his childrens lives. And perhaps it is a lesson to his decedents the importance of family and perseverance and how much of an effect one decision can make in the lives of generations.
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